the doctrines of inspiration, inerrancy, and illumination to ground their understanding of hermeneutics. Reymond states, “the Scripture’s doctrine of Scripture, espousing its own revelatory and inspired character, binds us to the grammatical/historical method of exegesis.”11 Similarly, Zuck comments that in light of the human aspect of inspiration, “Each biblical writing—that is, each word, sentence, and book—was recorded in a written language and followed normal, grammatical meanings, including